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• Why do DMT entities and alien abduction entities share certain features but differ in others?
• Is the brain generating these experiences, or responding to something outside itself?
• Could predictive processing explain only part of anomalous experiences?
• Why do so many experiences involve intelligent beings rather than abstract hallucinations?
• What role does trauma play, and where does it fail as an explanation?
• Why do altered states appear across every known culture?
• Are consciousness and evolution more closely linked than we realise?

John Mack (1994)

Mack argued that experiencers should not automatically be viewed as mentally ill. His work remains controversial, but it raises important questions about how psychiatry should approach experiences that appear impossible yet profoundly meaningful.

Karl Friston

Active inference explains how the brain predicts the world around it, but could the same framework help explain why certain entity experiences feel more real than ordinary perception?

• Why machine elves resemble angels more than aliens.
• The strange overlap between sleep paralysis and fairy folklore.
• Why DMT entities rarely behave like dreams.
• Similarities between near-death experiences and psychedelic encounters.
• What cybernetics might contribute to UAP research.
• Why do so many traditions describe consciousness as fundamental?

Could we create the first database comparing DMT entities with alien abduction entities using the same coding system?

Would comparing reports before and after the internet reveal cultural influences on entity encounters?